A school selection of the seven extant tragedies was made sometime after the second century c. The plays may have survived the medieval period in only one manuscript, although this has been debated.
Polynices and his brother Eteocles, however, are both dead, killed by each other, according to the curse of Oedipus, their father. Outside the city gates, Antigone tells Ismene that Creon has ordered that Eteocles, who died defending the city, is to be buried with full honors, while the Sophocles essays of Polynices, the invader, is left to rot.
Furthermore, Creon has declared that anyone attempting to bury Polynices shall be publicly stoned to death. Outraged, Antigone reveals to Ismene a plan to bury Polynices in secret, despite Creon's order.
When Ismene timidly refuses to defy the king, Antigone angrily rejects her and goes off alone to bury her brother. Creon discovers that someone has attempted to offer a ritual burial to Polynices and demands that the guilty one be found and brought before him.
When he discovers that Antigone, his niece, has defied his order, Creon is furious.
Antigone makes an impassioned argument, declaring Creon's order to be against the laws of the gods themselves. Enraged by Antigone's refusal to submit to his authority, Creon declares that she and her sister will be put to death.
Haemon, Creon's son who was to marry Antigone, advises his father to reconsider his decision. The father and son argue, Haemon accusing Creon of arrogance, and Creon accusing Haemon of unmanly weakness in siding with a woman. Haemon leaves in anger, swearing never to return.
Without admitting that Haemon may be right, Creon amends his pronouncement on the sisters: Ismene shall live, and Antigone will be sealed in a tomb to die of starvation, rather than stoned to death by the city. The blind prophet Tiresias warns Creon that the gods disapprove of his leaving Polynices unburied and will punish the king's impiety with the death of his own son.
After rejecting Tiresias angrily, Creon reconsiders and decides to bury Polynices and free Antigone. But Creon's change of heart comes too late.
Antigone has hanged herself and Haemon, in desperate agony, kills himself as well. On hearing the news of her son's death, Eurydice, the queen, also kills herself, cursing Creon. Alone, in despair, Creon accepts responsibility for all the tragedy and prays for a quick death.
The play ends with a somber warning from the chorus that pride will be punished by the blows of fate.Sophocles. As with all ancient writers, we can know little for certain about Sophocles' life: sources are few and far between, and much of the information scholars have reached is the result of probability and good guesswork rather than any biographical fact.
Free sophocles papers, essays, and research papers. Summary of Oedipus The Kings by Sophocles - Summary of Oedipus The Kings by Sophocles Oedipus is in a series of tragic events throughout this play.
Antigone essays are academic essays for citation.
These papers were written primarily by students and provide critical analysis of Antigone by Sophocles. The Three Theban Plays - Oedipus the King - Oedipus at Colonus – Antigone by Sophocles Translation by F.
Storr To Laius, King of Thebes, an oracle foretold that the child born to him by his queen Jocasta would slay his father and wed his mother. Critical Essays The Power of Fate in the Oedipus Trilogy As tragic and terrible as the story of the Oedipus Trilogy is, then, Sophocles grants his audience the hope that the blows of Fate lead not only to wisdom, but to transcendence.
Previous . Sophocles wrote Oedipus the King around BC, Oedipus at Colonus in c. BC and Antigone in c. BC. Thus, although Antigone appears to tell some of the story of 'what happened next,' it was not actually intended to act as a sequel, having no true unity of theme or treatment between them.