Support and affirmation of marriage rights for same-sex couples generally comes from certain Christian denominations that are considered theologically liberal.
The traditional viewpoint is that the Torah mentions homosexuality twice in the book of Leviticus JPS: They shall surely be put to death; their blood shall be upon them. None of the daughters of Israel shall be a kedeshahnor shall any of the sons of Israel be a Kadesh.
This has been interpreted as prohibiting the "sons of Israel" from serving as a homosexual temple prostitute. However, even in Biblical times, it was very difficult to get a conviction that would lead to this prescribed punishment.
The Jewish Oral Law states that capital punishment would be applicable only if two men were caught in the act of anal sex, if there were two witnesses to the act, if the men involved were warned that they committed a capital offense, and the two men — or the willing party, in case of rape — subsequently acknowledged the warning, but continued to engage in the prohibited act anyway.
In fact, there is no account of capital punishment, in regards to this law, in Jewish history. Rabbinic tradition understands the Torah's system of capital punishment to not be in effect for the past approximately 2, years, in the absence of a Sanhedrin and Temple.
However, someone who has had homosexual intercourse is considered to have violated a prohibition.
Suggestions range from the idea that in ancient times, only acts in which men emitted semen were defined as sexual, to the assumption that in biblical times, sexual attraction between women did not exist, to the belief that religious rules that apply to men automatically apply to women.
This view is based on a Drash interpretation of the Biblical verse, "Do not follow the ways of Egypt, where you once lived, nor of Canaan, where I will be bringing you. Do not follow any of their customs. The Talmud prohibits any activity which it defines as mesolelot or tribadism women rubbing genitals together.
The main concern in the Talmud was whether women who carried out acts were eligible to marry a member of the priesthood. It was doubtful whether this activity removed their status as a virgin, or made them a harlot.
Maimonides suggests that this behavior should not disqualify a woman from marrying a priest.
Talmudic law limits the penalty for lesbianism to flagellation, rather than the death penalty. Bnei Noach, the progeny of Noah] accepted upon themselves thirty mitzvot [divinely ordered laws], but they only abide by three of them: The first one is that they do not write marriage documents for male couples, the second one is that they don't sell dead [human] meat by the pound in stores, and the third one is that they respect the Torah.
Nachmanides and the author of the Sefer Hachinuch similarly follow this interpretation. While there is some disagreement about which male homosexual acts come under core prohibitions, the majority of Orthodox Judaism puts male-male anal sex in the category of yehareg ve'al ya'avor, "die rather than transgress", the small category of Biblically-prohibited acts also including murder, idolatry, adultery, and incest which an Orthodox Jew is obligated under the laws of Self-sacrifice under Jewish Law to die rather than do.
He wrote that "society and government must be to offer a helping hand to those who are afflicted with this problem". Immanuel Jakobovitsin his entry Homosexuality in the Encyclopedia Judaica Keter Publishingdescribes the traditional opinion on homosexuality in this way: Jewish law holds that no hedonistic ethic, even if called "love", can justify the morality of homosexuality any more than it can legitimize adultery or incesthowever genuinely such acts may be performed out of love and by mutual consent.
Rabbi Norman Lamm the Chancellor, Rosh Yeshiva ["head of the yeshiva "], and former president of Yeshiva Universitya major Modern Orthodox Jewish institution advocated  that some although not all homosexuals should be viewed as diseased and in need of compassion and treatment, rather than willful rebels who should be ostracized.
He distinguishes between six varieties of homosexuals, including "genuine homosexuals" who have "strong preferential erotic feelings for members of the same sex", "transitory" and "situational" homosexuals who would prefer heterosexual intercourse but are denied it or seek gain in homosexuality, and heterosexuals who are merely curious.
When Steven Greenbergwho received Orthodox rabbinic ordination, publicly announced in that he was homosexual, there was a significant response from rabbis of all denominations reported in the Jewish newspapers. Rabbi Moshe Tendlera leading rabbi at Yeshiva Universitystated, "It is very sad that an individual who attended our yeshiva sunk to the depths of what we consider a depraved society.
He stated that the younger generation strengthened and supported him, while the older generation had a more difficult experience.
The goal is not to seek permission. But you need to give us a shoulder and support. This was sent to over rabbis inand eventually was known as the "Document of Principles". In part, the document states: One can advise a person who is interested in doing so, to consult a certified professional mental health worker, on condition that complete information is provided about the type of treatment, its chances of success and its risks.
No treatment should be seen as either ultimate or exclusive. A homosexual man may not be coerced into marriagesince marriage provides no inherent solution to a person struggling with his sexuality One's capacity to marry does not only include a readiness to fulfill the commandment of "Be fruitful and multiply" but also the suitability to manage a healthy and moral relationship with one's spouse.
On the condition that he does not publicize his actions, a person who has transgressed the prohibition of homosexual intercourse should not be cast out from the religious community. Homosexual activity as opposed to the homosexual orientation itself is prohibited absolutely by the Torah A homosexual should be acknowledged as a full member of the religious community, be it in making up a minyan prayer quorumdelivering the Priestly Blessing, being called up for a blessing on the Torah or being recognized as a valid witness — in these and in any other matter he should not be treated differently to any other person.Religious views on same-sex marriage are closely related to religious views on homosexuality Religious support.
Buddhism. Due to the ambivalent language about homosexuality in Buddhist teachings Judaism, like Christianity, reflects differing views between conservative and liberal adherents. This collection of essays explores Jewish marriage from legal, historical, and social perspectives.
Biblical models, the influence of gender, the rabbinic tradition, and contemporary issues are all reflected in this well-organized volume the issues are covered in a serious, straightforward, fluid manner.5/5(1). Homosexuality and Judaism Menu Policies and teachings of Jewish groups.
Sponsored link. Jewish groups and homosexuality. Jewish, Christian and other religions differ in their beliefs about homosexuality. What matters most is not primarily the religion itself, but where the individual faith group lies on a continuum from the most conservative to the most liberal.
Definition of marriage from the bible states that “Judaism traditionally considers marriage to be the ideal state of personal existence; a man without a wife, or a woman without a husband, is considered incomplete”, whereas divorce is “The dissolution of a marriage contract between a man and a woman, by the judgment of a court of.
Christianity developed out of Judaism as the promised Messiah came to earth. Christian’s Point of View on Marriage - A research paper on a Christian’s point of view on marriage discuss the view on marriage and divorce in the Chrisitan religion.
Essays Related to Homosexuality And Judaism. 1. Boswell states that there are precedents for homosexual marriage, in particular in the Eastern Orthodoxy, during the late Byzantine period. Boswell has taken documentation on a brotherhood rite an Word Count: ;.